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The Presence of God
St. Basil said that the remedy for all
temptations, trials, and troubles is to live in the
presence of God. By recalling that He is ever present we
avoid sin, practice virtue, and become more closely united
to God. The thought of God’s presence is the most
powerful means for controlling our passions and overcoming
temptations.
Many other saints have affirmed this fact. St. Thomas
Aquinas said, “If at all times we were mindful of the
presence of God, we would displease Him very seldom.”
“St. Jerome remarked that the thought of the presence of
God closes the door to sin. St. Teresa of Avila stated
that all our sins arise from not thinking of God as
present to us, but imagining Him as far away.” (Fr. F. X.
Lasance, Thoughts on the Religious Life, p. 183.) King
David also recognized this truth when he wrote, “God is
not before… [the sinner’s] eyes; his ways are filthy at
all times.” (Psalm 9: 26.)
When we were children, Sister asked us, “Where is God?”
and we answered, “God is everywhere.” Our teacher then
asked, “Does God see us?” We said, “God sees us and
watches over us with loving care.” Then we were asked,
“Does God know all things?” We replied, “God knows all
things, even our most secret thoughts, words, and
actions.” “If God is everywhere, why do we not see Him?”
“Although God is everywhere, we do not see Him because He
is a spirit and cannot be seen with our eyes.” (Baltimore
Catechism, lesson 2)
“What matters it that we do not see Him with our corporal
eyes? We cannot see the atmosphere and yet we know for a
certainty that it surrounds us on all sides. Without it
we could neither live nor breathe. We cannot see God with
the eyes of the body because He is a pure spirit; but holy
faith teaches us that He is constantly present to us.”
(Lasance, 187.)
St. Augustine reminds us that God has a personal love for
each person. He sees me always and watches over me night
and day with as much care as if in Heaven and on earth He
had no other creature to govern but myself alone. All my
actions, thoughts, and desires lie open clearly before
God. Job said, “Are not all my ways under His eyes and
does He not count all my steps?” (Job 31: 4.) St. Luke
has written, “He is not far from each one of us, since in
Him we live and move and have our being.” (Acts of the
Apostles 17: 27-28.)
As an infinitely perfect Being, God is present everywhere
throughout the entire universe. As Creator of the world,
God must be present with everything in order to preserve
it. God gives life to all living creatures, strength to
all who have power, and being to all that exist.
King David declared the omnipresence of God when he said,
“Whither shall I go from Thy Spirit? or whither shall I
flee from Thy Face? If I ascend into Heaven, Thou art
there… If I take wings early in the morning and dwell in
the uttermost parts of the sea, even there shall Thy Hand
lead me and Thy right hand shall hold me.” (Psalm 138,
7-11.) King David also stated, “I kept the Lord ever
before my eyes, because He is ever at my right hand that I
may not slip.”(Psalm 25: 8.)
St. Jerome said, “The remembrance of God banishes all
sins… The remembrance of God and the walking in His
presence is such an efficacious motive that we should
never do anything to displease God if we remembered that
He is present and beholds us.” Jeremias represents God as
saying: “Shall a man be hid in secret places, and I not
see him? Do I not fill the Heaven and the earth?”
(Jeremias 23: 23-24.)
Since God is everywhere, we can and should lift our minds
and hearts to Him wherever we are—in our homes, at work,
in society, in solitude, etc., not just in church.
Further, there is no place on earth, however remote, where
we can sin unobserved. We are justified in expecting an
abundant reward for our good works, even though they may
be done in secret.
“If ever we are lonely and far from home, we may remember
that God is everywhere, ready to help us… Let us resolve
never to allow our worldly interests to make us lose sight
of God, but remind ourselves continually of His presence…
Let us carefully avoid all that might withdraw us from His
presence, especially let us shun all evil [and sin] since
whoever… [disobeys] God’s commandments is turning away
from Him.” (Canon Richter, Sunday School Sermonettes, p.
24.)
Every moment of life we experience the goodness and mercy
of God. Therefore, we should always try to live in His
presence. Father Alphonsus Rodriguez asks, “How are we to
consider God as present?... We can do no more than make
an act of faith, presupposing that God is here present
without seeking to know how or in what manner.”
“It is as when one converses [outside] with a friend at
night, without dwelling on the manner of his presence… but
simply rejoicing and delighting in the conversation and
presence of such a friend. In this manner we must
consider God as present; it is enough to know that God is
here as our Friend to rejoice in Him. Stay not to look
how He is present, a thing you will never make out,
because it is now nighttime for us.” (Alphonsus
Rodriguez, S.J., Practice of Perfection and Christian
Virtues, p. 409.)
The remembrance of the presence of God acts as a powerful
incentive to moral courage and the practice of virtue.
During the Middle Ages, kings led their armies into
battle. This gave their knights the mettle and the
courage to fight bravely alongside their king. The fact
that their king, who could reward or punish, was taking
note of their valor, inspired great feats of heroism among
the knights.
In modern times, employees perform their work more
attentively and efficiently when they are in the presence
of their boss. They refrain from any levity or laxity
that they might display in his absence. We can always
tell when the Highway Patrol is on the freeway because
drivers instantaneously slow down, become quite cautious,
and carefully observe the traffic laws. We know that the
officers are looking out for the general welfare and
safety of everyone. Sometimes they wait with cold
calculation in order to catch persons violating the
speeding law so that they can be punished immediately.
Whenever we are aware that surveillance cameras are
watching us, whether in the bank, at an intersection, at a
gas station, at the airport, at a department store, etc.,
we are more careful to make sure our behavior stays within
the limits of the law. Although it is wise for us to
recall the consequences of our actions to avoid trouble
with the law, it is even wiser for us to avoid sin by
recalling the omnipresence of God and our future judgment.
Almighty God watches over us, always and everywhere, with
loving, providential care. Through the voice of
conscience and the graces that He constantly sends to us,
God reminds us of His laws, helps us to do good and avoid
evil, gives us moral courage and support, and patiently
awaits our love and obedience in return. Just because the
consequences of our sins do not fall upon us immediately
does not mean that God does not see us at every moment and
does not know exactly what we are thinking and planning to
do. We must keep this in mind so that it will spur us to
turn away from sin and act more virtuously.
Our morning and night prayers alone are not sufficient to
establish a close union with God. Just as boiling water
soon regains a low temperature when removed from the heat,
so also is it with the fervor or spiritual heat of the
soul. Our fervor must be kindled by frequent remembrance
of the presence of God.
The exercise of the presence of God deepens the union of
the soul with God since the presence of the beloved always
increases love. The better we know God and the more
frequently we keep ourselves in His presence, the more
goodness we discover in Him and the more powerfully are we
drawn to love Him. The greatest happiness in Heaven
consists in loving and contemplating God. Obviously, on
earth we cannot see God face. However, to a limited
degree we can share in the happiness of Heaven by living
in the presence of God, not by sight but by faith. Thus
did God appear to Moses in the cloud, not that he could
see Him, but only believe that He was present.
After discussing the benefits of living in the presence of
God, I will now explain how we can do so despite the
numerous occupations and distractions of our busy lives.
The two powers of our soul are intellect or understanding
and free-will. We can recall the presence of God by using
these two powers.
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The simplest way recall the presence of God throughout the
day is by making frequent acts of faith. We can simply
say, “O God, I firmly believe that You are here present!”
This can be followed by an act of love of God, submission
to His holy will, etc. In addition, we are constantly
reminded of the presence of God by the wonders of
creation. St. Augustine says, “Learn to love your Creator
in the creature. Do not become attached to those objects
that God has created, that you may not lose Him who
created them… When holding lovely flower or some fruit in
her hand, St. Mary Magdalen de Pazzi used to be inflamed
with the love of God, and would cry out, ‘From all
eternity God has thought of creating this flower, this
apple, for love of me, to give me a proof of His love.’”
(Lasance, 188)
When we were baptized, God gave us a sharing in His life
through sanctifying grace. As long as we are in the state
of grace, God dwells in our souls. Our bodies are temples
of the Holy Ghost. God’s presence through grace in our
souls far transcends His presence in the rest of
creation. Speaking of the presence of God in the soul
through sanctifying grace, Saint Teresa of Avila stated,
“I think that they who enclose themselves in the little
heaven of their own soul, where is found the Almighty One
Who created it, have taken an admirable way to perfection,
because in a short time they will run a long course.” By
practicing the presence of God in their lives, the saints
acquired great merit.
Although it is humanly impossible to preserve continuously
the remembrance of God’s presence, we should make every
effort in our power to enjoy the peace and tranquility of
His presence by frequent short prayers or aspirations.
These may consist in acts of love of God, thanksgiving,
trust, contrition, etc. Priests counsel sick people to
recite frequent aspirations, such as:
Jesus, Mary Joseph.
My Jesus, mercy.
Most Sacred Heart of Jesus, I place my trust in Thee.
O God, be merciful to me, a sinner.
O Mary conceived without sin, pray for us who have
recourse to thee.
Sweet Mother, I place this cause in thy hands.
Those in poor health cannot recite long prayers, yet they
can recite short ones with ease. The Fathers of the
Church set great value on such short prayers since they
are fervent, don’t fatigue the mind, ascend immediately to
God, and leave the devil no time to distract us. St. John
Chrysostom said that he who frequently uses such short
prayers closes the door to the devil so that he cannot
torment him with bad thoughts.
Another way to preserve the presence of God is by to
frequently renew our purity of intention of performing all
our actions for love of Him. St. Paul has written,
“Whether you eat or drink, or do anything else, do all for
the glory of God.” (I Cor. 10: 31.) The exercise of
living in the presence of God helps us to do our daily
duties well because we are performing them before God and
to express our love for Him.
St. John Vianney said, “We must take great care never to
do anything before having said our morning prayers.” This
begins with our Morning Offering prayer which we can say
even before getting out of bed. Our pure intention can be
renewed throughout the day by saying, “O my Jesus it is
for love of Thee, in reparation for the offenses committed
against the Immaculate Heart of Mary and for the
conversion of poor sinners.” This is a very easy way to
recall the presence of God because it does not fatigue the
mind. Even the desire to please God is a loving
remembrance of His presence. “At the beginning of any
business that has any danger in it, beg God to help you to
come out well.” (Rodriguez, 411.)
Since many of us are involved in various distracting
duties and occupations, how can we recall the presence of
God in the midst of such work? We can turn to the example
of St. Joseph and the Blessed Virgin Mary. Being poor,
they had much to do. Yet, even while engaged in their
work, they thought of God and paused to renew their
intention to perform their duties to the best of their
ability for the love of Christ.
When St. John Climacus visited a certain monastery, he met
one of the monks who was closely united to God even though
he had a great deal of work to do. This monk was the cook
and had to prepare the meals for two hundred and thirty
Religious. In the labor, hurry and fatigue of his
occupation, the good monk maintained remarkable interior
recollection and peace of soul. Astonished, the saint
asked the cook how he managed to fulfill so well his
difficult charge. The Brother answered, “I never think
that I am serving men, but God… The sight of the material
fire moves me to tears, since it suggests the eternal
fires of Hell, the purity of God and the heinousness of
sin.”
Sometimes our distracting duties, sorrows, and worries may
temporally overwhelm or paralyze us. We must then find a
quiet place to pray and recharge. Just as a person who
feels weak from hunger or fatigue must take some food and
rest in order to regain his strength, so too must our
souls, when dissipated and stressed out, be refreshed and
strengthen by recollection with God. Solitude, silence,
and prayer are absolutely necessary for the health of the
soul.
St. Basil simplifies the practice of recalling the divine
presence. He said, “Do you eat? Give thanks to God. Do
you dress? Give thanks to God. Do you walk… outside?
Bless God, Who has created it. Do you look up to the
sky? Do you look at the sun and the rest? Praise the
Creator of it all. When you sleep, every time you awake,
bless God.” (Rodriguez, 412.)
In summary, say nothing you would not like God to hear.
Do nothing you would not like God to see. Write nothing
you would not like God to read. Go no place where you
would not like God to find you. Read no book and surf no
website of which you would not like God to say, “Show it
to Me.” Never spend your time in a way that you would not
like God to ask, “What are you doing?”
I will close with several very short stories and
examples. The thought of the omnipresence of God infused
into the souls of the saints the strength and courage to
conquer temptation. It was this thought that made the
chaste and beautiful Susanna of the Old Testament so
courageous against the vile suggestions of two wicked old
men. Although threatened with calumny and death, she
boldly answered them, “It is better for me to fall into
your hands without sin, than to sin in the sight of the
Lord.” (Daniel 13: 23.) At the trial, Susanna was
declared innocent and her accusers were condemned.
Another story tells how the thought of the divine presence
converted a miserable woman who had the… [shamelessness]
to tempt St. Ephrem to sin. In answer to her wicked
suggestions, the saint told her that if she wanted to sin,
it should be in the open marketplace. ‘What!’ she
exclaimed, ‘sin in the presence of so many people?” The
saint replied: ‘And how could you propose to sin in the
presence of God, who behold us everywhere?’”
“When the poor woman heard this admonition, she shed
tears, fell on her knees and implored the saint’s pardon.
Then she begged him to show her how to work out her
salvation. The saint, touched by her tears and earnest
entreaties, placed her in a convent where she led a most
edifying life, never ceasing to bemoan her past.”
(Lasance, 184.)
A similar incident happened to the holy Abbot Paphnutius.
“A certain [notorious woman, a] sinner named Thais,
tempted him to sin, assuring him that they were alone,
that none but God could see them. The saint addressed her
in an earnest tone: ‘What! You believe that God sees you,
and yet you are willing to sin!’ Struck by the saint’s
tone and words, Thais entered into herself and began to
conceive intense hatred for her past disorder.”
“Yielding to the impulse of grace, she gathered together
her fine clothes, her jewels, and all the treasures gained
by her evil way of living, made a fire of them in a public
place, and retired into a convent. There she lived for
three years, fasting on bread and water, and constantly
repeating this prayer: ‘O Thou Who has created me, have
mercy on me!’ At the end of that time she died a holy
death. Soon afterward it was revealed to a disciple of
St. Antony that the happy penitent had won a splendid
throne of glory among the saints.” (Lasance, 184.)
Another story is told of a young man who was often
tormented with bad thoughts. He went to a holy priest and
said to him, “Father, I am constantly tormented with bad
thoughts, and I am most anxious to banish them from my
mind; tell me the best means of driving them away.” The
priest answered, “If your head were made of glass, so that
everyone could see these thoughts, how long would you keep
them in your mind?” The young man answered, “Oh, I would
put them away instantly, for I would be filled with shame
if anyone knew that I was thinking about them.”
The priest replied, “God sees every one of your thoughts
as clearly as if they were covered by thin transparent
glass. Therefore, when these wicked thoughts come to your
mind, say to yourself, ‘God sees me, and God will judge
me.’ If you say these words often, how virtuous and happy
you would always be! Also, be sure to keep in mind that
Jesus, Who loves you dearly, is always near you. Whenever
you are tempted, say at once, “Jesus help me!’ He will
immediately give you the grace to drive away the
temptation, and thus you shall persevere in His grace.”
All these examples show how the thought of the presence of
God can be a powerful weapon against sin.

Queen of
Angels Catholic Church in Santa Clarita,
California, is much like any Catholic church you
might have attended before the Second Vatican
Council occurred in the 1960's. This Council,
supposedly intended to bring about a genuine
spiritual renewal in the living of our Faith,
inaugurated liturgical changes that broke
drastically from the Church's sacred liturgy and
traditions of nearly 2,000 years. It
is because of these changes and the resultant
universal loss of faith among so many bishops,
priests, nuns and laity, that Queen of Angels
and chapels like this one are drawing more and
more interest from concerned Catholics all over
the world.
The pastor of Queen of Angels is Father Dominic
Radecki, CMRI, a priest belonging to the religious
Congregation of Mary Immaculate Queen . The bishop
and priests of the Congregation of Mary Immaculate
Queen (CMRI) offer only the Tridentine Latin Mass
in all the churches and chapels they serve.
Remaining faithful to all of the Church's
venerable teachings and traditions, Queen
of Angels Church reflects the stability and
endurance of truths and doctrines that will
never change with the times.
The faithful receive Holy Communion on their
tongues as they kneel at the communion rail in
humble adoration of the Real Presence of God.
Ladies wear head coverings and modest clothing out
of respect. The reverent silence in the House of
God indicates a living faith in Christ Who dwells
in the tabernacle.
We have a full schedule of activities at our
church. The Sacraments are administered exactly
the way they were before Vatican II: Baptism,
Confirmation, Penance, the Holy Eucharist,
Matrimony and Extreme Unction. Parish
organizations who attend Queen of Angels, ranging
from basic catechism instruction for the youth and
converts to the Faith, to our Confraternity of
Christian Mothers. For those who wish to lead a
more dedicated spiritual life, we have the
Confraternity of Mary Immaculate Queen. We invite
you to check out all of our parish activities on
this website.
We at Queen of Angels welcome visitors to our
parish at anytime of the year, but especially at
Christmas and Easter. Although the number of
parishioners has outgrown our small church,
newcomers are always welcome.
Each of our parishioners adds something unique to
the family atmosphere we think is very special
here at our church. Come and see it for yourself!
If you have not been to a Latin Mass in many
years, if you have never been to one at all, you
will be pleasantly surprised at what you find at
Queen of Angels. You will feel as if you have come
home, as indeed you have.
Queen of Angels Catholic Church
Prayer to the August Queen of Heaven
August Queen of Heaven, Sovereign
Mistress of the Angels, who didst receive from the
beginning the mission and the power to crush the
serpent's head, we beseech thee to send thy holy
angels, that under thy command and by thy power
they may pursue the evil spirits, encounter them
on every side, resist their bold attacks, and
drive them hence into the abyss of woe.
Most holy Mother, send thy angels to defend us and
to drive the cruel enemy from us.
All ye holy Angels and Archangels, keep and defend
us. Amen
O good and tender Mother Thou shalt ever be our
love and our hope.
Holy Angels and Archangels, keep and defend us.
Amen

Novena of Confidence
to the Sacred Heart of Jesus
(for family relations that have fallen away)
O Lord Jesus Christ, to Thy Most
Sacred Heart I confide this intention (silently
mention here the names you are praying for). Only
look upon me, then do what Thy Heart inspires. Let
Thy Sacred Heart decide. I count on it. I trust in
it. I throw myself on its mercy, Lord Jesus! Thou
wilt not fail me.
Sacred Heart of Jesus, I trust in Thee.
Sacred Heart of Jesus, I believe in Thy love for
me.
Sacred Heart of Jesus, Thy
Kingdom come!
O Sacred Heart of Jesus, I have asked Thee for
many favors, but I earnestly implore this one.
Take it, place it in Thy open, broken Heart, and
when the Eternal Father looks upon it, covered
with Thy Precious Blood, He will not refuse it.s
It will no longer be my prayer but Thine, O Sacred
Heart of Jesus. O Sacred Heart of Jesus, I place
my trust in Thee. Let me never be confounded.
Amen.
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The following true story explains this well.
The university professor challenged his students
with this question. “Did God create everything
that exists?”
A student bravely replied, “Yes, he did!” “God
created everything?” the professor asked. “Yes,”
the student replied. The professor answered, “If
God created everything, then God created evil
since evil exists, and according to the principle
that our works define who we are, then God is
evil.”
The student became quiet before such an answer.
The professor was quite pleased with himself and
boasted to the students that he had proven once
more that the Christian faith was a myth. At that
point, another student raised his hand and said,
“Can I ask you a question professor?” “Of
course,” replied the professor.
The student stood up and asked, “Professor does
cold exist?” “What kind of question is this? Of
course it exists. Have you never been cold?”
The students snickered at the young man’s
question. The young man replied, “In fact sir,
cold does not exist. According to the laws of
physics, what we consider cold is in reality the
absence of heat. Absolute zero (-460 degrees F)
is the total absence of heat; all matter becomes
inert and incapable of reaction at that
temperature. Cold does not exist. We have
created this word to describe “the absence of
heat.”
The student continued. “Professor, does darkness
exist?” The professor responded, “Of course it
does.”
The student replied, “Once again you are wrong
sir, darkness does not exist either. Darkness is
in reality the absence of light. You cannot
measure darkness. A simple ray of light can break
into a world of darkness and illuminate it. How
can you know how dark a certain space is? You
measure the amount of light present. Isn’t this
correct? Darkness is a term used by man to
describe what happens when there is no light
present.”
Finally the young man asked the professor. “Sir,
does evil exist?” Now uncertain, the professor
responded, “Of course! We see it every day.
It is in the daily example of man’s inhumanity to
man. It is in the multitude of crime and violence
everywhere in the world. These manifestations are
nothing else but evil.”
To this, the student replied, “Evil does not exist
sir, or at least it does not exist in itself.
Evil is simply the absence of God. It is just
like darkness and cold, a word that man has
created to describe the absence of God. God did
not create evil. Evil is not like faith, or love
that exist just as does light and heat. Evil is
the result of what happens when man does not have
God’s love present in his heart. It’s like the
cold that comes when there is no heat or the
darkness that comes when there is no light.” The
professor sat down.
The young man’s name – Albert Einstein.
May Crowning

Queen of Angels Easter

Queen of Angels Altar

Queen of Angels May Procession

May Crowning
Prayer
The time may be delayed, the
manner may be unexpected, but the answer is sure
to come.
Not a tear of sacred sorrow, not a breath of holy
desire poured out to God will ever be lost, but in
God's own time and way will be wafted back again
in clouds of mercy and fall in showers of
blessings on you and on those for whom you pray.
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General Information
Baptisms: One
parent and the sponsors must be practicing
Catholics who attend only the Traditional Latin
Mass. Call the pastor to make arrangements.
Confessions:
Sundays - one hour before Mass.
Weekdays - 10 minutes before Mass.
1st Friday and 1st Saturday -
during the Rosary.
Communion for the Sick:
Inform Father if you are unable to attend
Mass and wish to receive Holy Communion and/or
Extreme Unction.
Marriages
For registered members of Queen of Angels
parish only. Please contact the rectory at least
six months prior to the wedding date for marriage
instructions.
Mass Intentions:
If you would like to have Holy Mass
offered for your intention, please use the
envelopes provided in the back of the church. The
customary offering is $25.00. Mass requests are
honored in the order in which they are received.
If you wish a Mass offered on a particular day, it
must be submitted at least a month in advance.
Mass requests for special days will be honored
when possible.
First Holy Communion Classes:
Classes are held every Sunday at 9:30 AM.
Confirmation Classes:
For the children: on the first and third
Sunday of the month at 9:30 AM.
For the adults: on the second and fourth Sunday of
the month at 9:30 AM.

Prayers For Rain
O God, in Whom we live, move and
have our being, grant us seasonable rain, so that
our temporal needs being sufficiently supplied, we
may seek with greater confidence after things
eternal.
Be appeased, we beseech Thee, O Lord, by the gifts
which we offer, and garnt us in season the
blessing of sufficient rain.
Grant us, we beseech Thee, O Lord, beneficial rain
and deign to pour out showers from Heaven upon the
parched face of the earth. Through Our Lord Jesus
Christ, Thy Son, Who liveth and reigneth with Thee
in the unity of the Holy Ghost. God, world without
end. Amen
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